نشریه ره آورد سیاسی
پیاپی 34 (زمستان 1390)

Analysising Iranian Islamic Revolution, Many different patterns has been Presented in the Political sociology of the revolution such as Marxist, mass Mobilization Patterns Characterizing a External prespective. These Patterns Have Failed to a Paint life size Picture of it, But a Green one. Following Imam's (pbuh) Perspective to the Revolution Steps of Qiam-L-Allah, This Article Seeks to Present a particular pattern to do to. in This road first step is Yaqezeh (awaking) and to Avoid neglecting Which is visible in his Address at early of 1964. the Second is People's resolve & Willing to Fight against Shah That Was seen in Demonstration at 1964 15th of Khordad drawing a turning point in Islamic Revolution of Iran Which Cause The Thrid Step Knownas Qiam & Moement the for this Tobeh & Obey Devine government and get rid of Satanic one (Taghoot) Which is Emerged at 1978-79 Which is Led to Islamic Republic of Iran. The Fifth and the Last is Enabeh and Move in The Way of Islamic Government Which is Post Islamic Revolution Period.

While it is reqareded as a complex, multidimensional and interdisplinary and recent concept in social sciences, social capital has solved many of the problematics and deficits of the economic and social issues. Althongh it’ is seen as a one the necessitis of development, but to be more efficient it’s should be adopted with culture tenets. Given that, this material seeks to clarify status of social capital in triple level. This includes political philosophy, political theory and political pattern in Imam’s (pbuh) thougnt. Public religious faith provides confidence and solidfis linkages which produce social capital in fristlevel. In the seconedValiFaqih will do it through bolestering communication between people and government. in the third one, republic government and its efficient elements will carry out it.

Despite a specific motive & content, social actions is a gradual process in Imam Khomeini`s point of view. The two are attributed from varios sources yet the one comes from unapropriated government styructure, class and economic cleaveges, as well as sacred and devine one, devine& mass factors will produce the later. Meanwhile there are special mecanism providing the process which included: Public faith & unity. Catch- all classism, Jihad, leadership, BonianMarsus, informing, purifing and other technical ones. Pursuing a trend- based approach, the paper recognizes the reason, as well as organization & social mobilization of them.

As a prior issue to many other political and religious concepts survival of Islamic government has come to Iranion political literature by Imam’s(pbuh) words. According to Imam’s(pbuh) words,the survival is prior to constitution and religious provisions in other hand, Imam (pbuh) considers religions provisions as biggest concern of Islamic government which is prior to many political expendiencis. Categorizing the two, the paper drawes attentions to the chalange which is the most important Iranian potentional one.

As one the most important concept in Islamic revolution of Iran Fight against arrogant and stand with oppressed ones by Imam intered to Iranian political literture which played a crucial role in Islamic Revolution and 8-year war. Recognizing the extent of influence of Imams(pbuh) political thonght on student martyrs, this artical seeks to explain the concept in the both as well as elaborating similarits and differences.

Apart from the what Modares`s political mind is, this article wants to recognize his status in Islamic political thought development process. In this respect, Shia`s jurisprudence thought from early years of Islamic emergence to building of the Hawzeh of Najaf, Samera and Qom is assessed,As well as presenting characteristic of the Hawzeh of Najaf and Samera and their similarities and differences which alsocalrifingModares`s status in the two and his relation with other Ulama of Najaf such as: AkhondKhorasani, AyatolllahNaenee, Ayatollah Noori& Imam Khomeini (pbut) then his thought is assessed through to Janaf political & jurisprudence school. This will provide recognizing his thought & distinguish it with others` oneApart from the what Modares`s political mind is, this article wants to recognize his status in Islamic political thought development process. In this respect, Shia`s jurisprudence thought from early years of Islamic emergence to building of the Hawzeh of Najaf, Samera and Qom is assessed,As well as presenting characteristic of the Hawzeh of Najaf and Samera and their similarities and differences which alsocalrifingModares`s status in the two and his relation with other Ulama of Najaf such as: AkhondKhorasani, AyatolllahNaenee, Ayatollah Noori& Imam Khomeini (pbuh) then his thought is assessed through to Janaf political & jurisprudence school. This will provide recognizing his thought & distinguish it with others` one.

Drawing attention to a specific leadership, Islamic revolution of Iran introduced a clergyman who put Islamic courses in to action which made kingdom government abated. This signifies that Imam didn`t put up with kingdom &arrogant system of government which believes that jurisprudence is theory of social administration. Although these measure makes Imam`s (pbuh) near to pragmatism, but the elements of the thought accounts a big difference between the two. In the first, conclusion is all, while in the later, do for the sake of God is the basic one. The paper seeks to analyze the relationship between the two & in this road, Imam`s actions will be assessed as evidence of its relationship with pragmatism.

Seeking unity of Islamic world, the theory of OmmulQura is attributed from quality of Moslem community organization and mutual relation among Islamic countries, which is known in political Islamic literature for its status in Holy Quran. Although some critiques,in other Muslim thinkers` thought it is regarded as a coherent and comprehensive one. Applying descriptive-analysising method, the paper seeks to explain the theory from the three view point. The main question is what`s three thinker`s opinion about OmmulQura?